Thursday, March 8, 2012

The end of the arrogation of the tithe


Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10

There is not a person who has ever gone to a protestant church who has not heard this verse bellowed from a pulpit.  This verse found in the book of Malachi is a watchword for almost every sect and church in Christendom today.  It is taught as a command from God, and is seen as a requirement if you are to live a good Christian life.  It usually is accompanied with a stern warning that God will curse you if you do not obey this command. 

We must examine this particular concept, because unlike all the other things that Christians cannot agree on the practice of tithing seems to be one that lives above the fray.  So much is this concept revered that to speak anything against it would usually warrant labeling the blasphemer a heretic; it can be expected that he would be called into the Pastor’s office for an exorcism.  But what does the Bible really say on this topic?

There are several things I hope that these installments have inspired; one is the fact that we as Christians ought to study the scriptures for ourselves, because ultimately we -- not our group but we -- will give an account to God for the things we do.  Secondly, I hoped to enlighten the body about its blind adherence to the Mosaic Law.  One thing that is sure is that once we come to understand the word of God then we are responsible to act in accordance with it.

It never ceases to amaze me how selective we humans are.  We really do relish the power of choice.  This power to choose is usually dictated by our propensity to please ourselves.  With spiritual things we are no different.  How on earth are we to think that it would be acceptable to God for us to go about and cherry-pick what we would follow of the Law of Moses? The scriptures clearly say to us:

And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.  Galatians 5: 3

All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law." Galatians 3:10

The Law of Moses is not some fruit salad that we can say ‘I’ll take this and I’ll take that and no-no, I don’t want that!’  If you are to follow one part you are required to follow all.  NO EXCEPTIONS!!!  God knew this and that is why he sent his Son.  Only Jesus could have fulfilled the law and meet its requirements.  Through this action he became our gateway to God into a New and Living way; but back to cherry picking.  Isn’t it interesting how we do not even worship in Saturday WHICH IS A PART OF THE TEN COMMANDMENTS yet we strain at the gnat in commanding all Christendom to tithe!  Let me ask the question.  Just what is it that makes tithing so special that it survives the cross, but at the same time resting and meeting God on the Sabbath became an option?  Are we serious?  If you want to follow one part then follow all – I dare you.

Please know dear family, whatever he wanted us to do and whatever he desires for us to follow he made such information very clear to us:

Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Luke 12:32

He would not leave us to our own imaginations to figure out such things because he knew we would mess it up.  He wants us to obey him.  This is why the principles of the kingdom are not hidden to us:

And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. Matthew 13:10, 11

Do you see that?  He wants us to know what pleases God because only then can we do and become righteousness.  So follow Jesus; he is our example.

What was the tithe?
The tithe was a tenet of the Law of Moses.  It was placed in the law for very specific reasons (of which we will talk about later).  The word tithe means a tenth part of something.  It represented what we would call today ten percent of a whole.  It was a requirement of God that was established by Moses to his people.

Was the tithe for everybody under the old covenant and what did they tithe?
This may seem like a strange question but I assure you it is not.  NO, everybody under the old covenant did not tithe, and those that did had to tithe specific things.  Consider the following:

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD. And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.  And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD. He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed. These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai. Leviticus 27:30-34 

Now before we examine this let me ask you this question.  Did God omit any information that he wanted to tell them?  No way, for if he did then they would not be able to obey him.  So let us now look at what was supposed to be tithed.
1 – Seed of the land
2 – Fruit of the tree
3 – Of the herd
4 – Of the flock
5 – Whatsoever passes under the rod (Shepherding)

This is a simple list.  Ok let us see; seeds, fruits, herds, flocks; wait a minute where are the fish.  No fish brother Moses?  How is it fish is not mentioned?  What then was the fisherman to bring?  In fact this list looks like it only spells out items that a farmer or shepherd would have.  But I thought they were supposed to tithe on all their increase:

Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, [wine and oil comes from the fruit of plants] and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always. Deuteronomy 14:22-23

This looks pretty specific to me.  There is no mention of a fisherman tithing before the Lord, because just as with the farmer his increase was the fruit of the land the fisherman’s increase was in the fish of the sea.  So under these requirements his tithe would not have been accepted.

Well how did Peter tithe, or for that matter how did Jesus tithe (remember he was a carpenter)?  The answer is that THEY DID NOT TITHE.  The tithe was based on the increase of farmers and shepherds not all of the people of Israel.  By the way does anyone see what else is missing from this list?  That’s right; money was not included in the tithe. But you say they had no money those days.  Not only did they have money it was also never a tithe. Here are the scriptures to prove that:

And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose: And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household, Deuteronomy 14:24-26

These verses show that if they were living to far from the temple they turned their tithe into money and when the got to the temple they were to convert it back to oxen, or for sheep, or for wine –again farmers buying from farmers to tithe.  So this is a clear indication that the tithe was only required of a particular subset of the Israelites.

The teaching of the tithe and the church today
Today we are hindered by this principle in the body of Christ.  This is similar to the trouble that Paul had with the Galatians. They had replaced the true gospel with another way to righteousness. 

How is the tithe taught in the church today?   Most churches have what is called an offertory appeal.  This appeal is where someone usually a Pastor or an aid comes before the people to request funds to sustain the ‘work of the church’.  More often than not there would be a reading from the verse in Malachi accompanied with some deep revelation as to how we are to be following this verse.  They will also seek to show how the promises associated with obedience to it are applicable today.  It is very important for them to include the portion of scripture that declares you cursed if you disobey God in this manner.

Well then, to what conclusion should we come and what should be our recourse in relations to all these things.  The only way to determine this is to examine the scriptures for in them we have life.

Examining the tithe
Abraham and Melchizedek
There are some teachers that justify the tithe by saying that they are not following the Law of Moses, but they claim that they are following the example of faithful Abraham.  On its surface this seems to be a plausible argument, but we are obligated to check its veracity.  In this account of Abraham Lot had been captured by the kings that had raided the city of Sodom.  They took Lot away captive and Abraham decided to go after them to get Lot back.  He got together a group of men and they went after Lot.  Let us take it up from there:

And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.  Genesis 14:15-24

Alright there you have it this is the account of the tithe of Abraham.  Now from the top before we get into this in depth notice one thing; this was the one and only time that Abraham tithed.  God had appeared to him many times and not once did he ever give him this as an ordinance.  That said let us look into this:

1 – Abraham was in a war.  He was victorious in that war and the scripture says that when he won that war he took the spoils of the war from those he was victorious over.  There is no doubt that there was wealth aplenty in this cache.
2 – Abraham bought these spoils before the priest Melchizedek
3 – Abraham gave to the priest tithes of the spoils of the war.

Now from these three points can we use this as a justification for tithing today?  Of course not!  For one thing this was a onetime event and no pastor would say that we should tithe once in our lives!  Second, did you notice that Abraham kept nothing for himself?  What kind of tithing is that?  He kept nothing for himself from the spoils! Third, did anyone see the key word in this verse?  The word is Abraham GAVE a tithe to Melchizedek.  I assure you that this is not just semantics and nit-picking.  If you have read this series in its intended succession you would be well aware by now of what giving is.  I talked extensively on this in Tenet # 3.  I showed that giving is not giving if it is something that is required or demanded.  This is important because while a tithe (tenth) was at the center of this issue the true point is that Abraham gave it.  This is not what we have today. Under the old covenant and subsequently the teachings of today one did not give tithes.  They were an obligation, a command not a gift of one’s freewill.  Consider:

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. Hebrews 7:4

How does this differ from the tithe of the old covenant and the one we obey today?

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: Hebrews 7:5

Hello, anyone there?  Do you see what that says?  Under the Levitical priesthood they had a command to take tithes.  This is completely different from what Abraham did.  He gave in this scenario but they had a command they had to obey.  This is not the same thing. There was no requirement that Abraham choose the number ten, this was just a custom of the culture of the day.  Abraham was not acting in accordance to the law; in fact if their culture was to give 17 % that is what he would have given. 

Besides all this did anyone pick up anything else from the verse we just quoted?  Let us look at it again:

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham

There it is.  The sons of who?  Levi.  So that would make it of the priesthood of who?  That would be the Levitical priesthood.  And what would that priesthood be based on?  The Mosaic Law.  And of what priesthood are we of today?  MELCHIZIDEK:

Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchizedek.  Hebrews6:20

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.  Hebrews 5:6

So we see that Abraham gave not of necessity, but freely the ten percent to the priesthood of Jesus.

Jacob’s tithe
And Jacob went out from Beersheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.  And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place Bethel: but the name of that city was called Luz at the first. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,  So that I come again to my father's house in peace; then shall the LORD be my God: And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee. Genesis 28: 10-22

Jacob’s tithe is not mentioned often.  This is due to the fact that this type of tithing in no way relates to the teaching of the tithe today. In fact this example would contravene what is taught regarding tithing.  The reason for this is that Jacob’s tithe here is a conditional one.  He says to God I will do this if YOU do this.  Listen to me right now; never will you get some preacher to say that.  I can imagine it now; the preacher mounts his pulpit and says ‘Laity listen to your Man-(d) of God (be sure to pronounce the word man with a d-sound on the end; it adds to his spirituality).   I had a revelation last night.  We are to tithe in the manner that Jacob tithes before the Lord.  So from now on only bring in a tenth if the Lord blesses you abundantly this week.’  There would not be many takers I am sure.  This was a conditional tithe, and it was only in the event that Jacob’s circumstances met his request to God.  Preach that, I dare you!

The Annual Tithe
I am going to show you some surprising things about the tithe.  Judge within yourself the scriptures and please let the spirit of the Lord guide you in your search for truth.

Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always. And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose: And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household, Deuteronomy 14:22-26

This is where I get very angry in regards to the doctrine of the tithe.  Does anyone see how the tithe was to be administered in the preceding passages?  Listen to me this is the Law of God that they say we must follow.  Who among them can alter theses words?  Who among them can change what the Lord has said?  Any alteration of these verses is heretical and blasphemous to the sovereignty of God.  May he have mercy on us.  Let us now examine these verses.  READ HIS WORD NOT YOUR DOCTRINE!
1 – His command under the law was for them to tithe year by year.  This is what I call the annual tithe.  In the first instance it was done once a year.  Once a Year!  One time every year, will you understand this?
2 - This is the part where it gets interesting.  Do you see what the very next verse says? God is giving instructions on what to do with the tithe.  God is giving instructions.  What were they suppose to do with the tithe? 

thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; 

I promise you under heaven that you will never get one of those preachers to declare this verse to you!  They were supposed to bring the tithe to the temple and sit there and EAT and DRINK the tithe before the Lord.  Who changed this?  When did the cross of Christ alter this? If we are to follow this teaching today who changed the rules?  I demand these law-abiders to show me when this rule was altered?  The annual tithe was to be eaten before the Lord by the people who brought it.  Did you know that?  DID YOU KNOW THAT?
3 – In case you still believe they had no money consider the very next verse.

And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose

If the place where they were to bring the tithe was too far for them God said to turn it into money.  But it gets even better!  What happened next will shock you!
4 – Now here is where it gets all the more fascinating:

And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

Well now, will you listen to the command of the God you seek to obey?  He says that before the long journey they were to turn the tithe to money.  Ok, when you got to the temple what were you to do?  You were supposed to bestow that money for whatever your soul lusted for.  You get that?  You were supposed to buy whatever you longed for within the following categories: oxen, sheep, wine and strong drink!  Then what were you to do with God’s holy tithe (please say the last phrase in a deep trembling voice for enhanced spirituality)?  You were supposed to eat it before the Lord.  Well blow me down!

Just to show you how depraved the minds of some of these preachers can get, I once heard one preaching on these very same verses.  He recounted it in a very pious way and when he got to this verse he could not handle the truth of God’s word.  He then proceeded to cast out the verse that said they were to buy strong drink with their tithe.  He said, ‘Oh God would not want us to do that -- something that leads you into depravity’.  Well my goodness what does the word of God say?  Please do not misinterpret this as an advocacy for drunkards.  I myself do not consume alcohol and I do not suggest anyone starts, but at the same time we cannot discard this verse as written.

For those of you who still need proof of the administration of the tithe consider the following:

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand: But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto. Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth. Deuteronomy 12:17-19

They were instructed by God to take the tithe and eat it before the Lord.  This was the annual tithe.  Now pray tell me where it can be found in your bible that:
1 – The tithe was changed to money only as an acceptable offering
2 – Everyone was commanded to tithe
3 – The tithe was not to be consumed by those who brought it.
How is it that we can just go about and change the word of God without fear?  To me this is all moot anyway because in the last installment I prove that the Law has given way to the New and Living way.

The tri-annual tithe
This is very interesting, because you will see here that indeed this tithe is the only one accepted and taught by preachers today.

And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee. At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates: And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest. Deuteronomy 14:27-29
When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled; Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them. I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me. Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey. Deuteronomy 26:12-15

Do you see these above verses?  This is the only semblance to tithing we hear today.  Look at the elements:
1-Collecting a tithe
2-Bringing to the Levites
3-Waiting for God to bless you
Listen to me; look at what had to be changed in order for us to preach this verse today. 
·         The 3-year tithe had to became the only tithe
·         The tithe became only money
·         The tithe is directed only toward the preachers
·         It moved from a tri-annual event to a weekly event
How is it that we can so callously cut and paste God’s word to fit our own doctrine?

The Sabbath Year
Now here is one most of you have never heard of and I contend you will never hear it because it does not transfer well into the modern church.

And the LORD spake unto Moses in mount Sinai, saying, Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard. That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land. And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee. And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat. Leviticus 25:1-7

How come this has been neglected?  This is clearly saying that there was no tithe taken on the Sabbath year.  You know why this is overlooked?  No preacher would dare give you a year off from tithing.  How ever would they support the ‘work of the ministry’?  Yet this is a command of God!  In fact annual, tri-annual and the Sabbath year comprise the Law of Moses on tithing.  It is obedience to these that Malachi demands.  It is disobedience to their specifics to which Malachi accords a curse.

Did Jesus endorse the tithe?
Many use as an argument Jesus’ statement to the Pharisees as an endorsement of the tithe.  Is this so?  Let us consider the following:

"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cummin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.  Mathew 23:23
"Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. Luke 11:42

Is this an instance where Jesus endorses the tithe and therefore commands us to continue practicing it?  NO it is not!  Who was Jesus?  Jesus was a Jew.  And what does the scripture say explicitly about him?

But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, Galatians 4:4

Do you understand this?  Jesus was born under the Law.  He complied perfectly with the Mosaic Law and all its tenets.  It was because of this that he was worthy to be an unblemished sacrifice for sin.   At the time of the rebuke to the Pharisees Jesus himself was under the Law.  It may shock you to know that offering a sacrifice for sin of bulls and goats was perfectly acceptable to God up until the death of Jesus.  Until then, one could receive forgiveness of sins through the requirements of the Law of Moses.  But once the new covenant, purchased through the blood of Jesus, was opened to us then we were to find forgiveness of sins under different requirements.  So Jesus was perfectly correct in talking to the Pharisees in this manner – after all he could not tell them to disobey the Law of Moses at that time – but this is in no way an endorsement to continue this practice once the new covenant was open to us.

Who changed the rules?
Now I would like to know just who was so big, bad and bold enough to change alter or simply mess around with God’s holy word.  If the tithe is to be accepted today show me ONE scripture that says that we should change how it was administered.   Show me where the cross of Jesus Christ stopped us from tithing according to the commands of the Law to this watered-down version we have today.  To those of you today who hold fast to this rule that the tithe has changed to things other than described in the scriptures consider this scenario:
Someone walks up to you and gives you a brand new car or blesses you with a new house free of charge.  Now to what do you ascribe this?  Your pastor will say, ‘oh this increase has come to you because of your faithfulness in paying your tithe’.  Well now, how happy are we!  But wait just one minute.  That new car and new house is considered and increase.  Oh, oh, you know what that means?  It means that in keeping with the Law of Moses you MUST pay ten percent.  Now, now, what is the faithful brother to do?  Will he carve off 10% of his car and take it to the alter, or maybe he would have to let some pastor ride it for 10% of the time or better still he must borrow or come up with 10% of the value of the thing and submit it to the pastor in order to comply with this word.  If not then you have been increased and you did not tithe to the Lord. He says to tithe on your increase and since that no longer means just fruits and sheep then it must include your cars and houses.  Sounds like more trouble than it is worth. (Please note that this scenario presents a considerable problem to those of the Prosperity movement, because it is them that expect transference of wealth in the form of cars and houses!)

I must reiterate the question. Who changed the rules?  How is it that the curse in Malachi chapter 3 remains intact and the tithe to which the curse is attached has been massacred?  Are we serious?  We say that God will curse those who do not tithe, but in order to escape that curse we have to be obedient to what God had said in regards to the tithe.  Surely there must be some passage that tells us exactly how to tithe in the New Testament that warranted this change.  It would have to be detailed and not obscure so as to not leave it up to men’s imagination.  How selective are we! We eat ham and pork chops, crawfish and lobster, tuna and turtle meat all with impunity, but oh the tithe oh how we must keep thee. The scripture says:

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! Romans 11:33

Sadly brother Paul it is not God’s ways that are past finding out but man’s way.  Indeed we are all baffling.
Remember the words of Paul to Timothy:

For some men, straying from these things, have turned aside to fruitless discussion, wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions. 1 Timothy 1:6-7

I am well aware that many preachers say that they do not follow the law in regards to tithing; they are just following the example of faithful Abraham.  If this is so then they cannot attach the curse of Malachi to this for if they do then they are preaching the law.

They are not Levites and they are not Priests!
This concept I believe to be at the heart of the controversy on tithing.  Preachers today have transferred the concept of the Levites and placed this mantle on themselves.  This has no basis in scripture whatsoever!   What have we done today?  We have:
·         Made the preacher a Levite
·         Made the buildings we worship in The Temple(storehouse) of God and the sanctuary
·         Turn the tithe into money
Does anyone see how dangerous this is?  We have created a tradition all for one purpose to cause the people of God to give to these behemoths we call churches.  This is indeed another gospel.

How is it I say to you that the tithe has survived and the position of the Levite has not been fully restored?  If the preachers of today are comparable to the Old Testament Levite how is it that they bear no resemblance to them?  This is important because even they realizes that they cannot justify themselves receiving tithe unless there is some semblance of their position with that of the Levites.
Who were these Levites and what did they do?
The Levites were one of the tribes of Israel. They were responsible for the work of the temple of God.  They were charged with presenting the sacrifices to God, and other ceremonial duties that were essential to the righteousness of the children of Israel under the Law.  What were their duties?

And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood. And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness. And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die. And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you. And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel. And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation. Therefore thou and thy sons with thee shall keep your priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death. Numbers 18:1-7
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel. And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation. Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die. You do many things like this in fact you have made the word of God without effect because of your traditions. Numbers 18:20-22

These duties in no way describe the activities of the local pastor today.  In fact the word of God says:

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. Revelation 1:5-6

Do you see this verse?  It says he has through salvation made us, who is this us -- that is all the saints – he has made us kings and priest.  So if the pastor can collect tithes so can every individual in the church!  You are a priest.  Get that through your sanctified skull.  There are no big priests and little priest we are all the SAME.
And another thing.  Do you see where it says that they would not have any inheritance in the land?  Well blow me down! Why has this not transferred into the church today?  Man these preachers today have more of an inheritance than you!

Again I say that this is all moot because the priesthood that we are under is of the order of Melchizedek and not the Levitical.  The doctrine of the tithe cannot stand today because it was God’s way of taking care of the Levites and since the priesthood has change then the law has changed as well.  Consider this:

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?  Hebrews 7:11

Modern day Levites? HA!  The pastors of today are NOT Levites and you are not under the Levitical covenant!  Still want more proof?  I have read the bible extensively and I have never seen anywhere where Jesus the Christ took tithes from his followers.  Was he doing the work of the Lord?  Yes, more than ye all.  Well how then did he not take this right unto himself?  Surely he would be doing well by giving us this example.  Surely this would have been an end to all discussions.  Why did not Jesus instruct his followers to now bring tithes to him?  Surely if these modern day pastors could demand and accept tithes Jesus could have.  Jesus accepted no tithes because HE COULD NOT DO SO!  Jesus was of the tribe of JUDAH and what does the scripture say of that tribe:

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Hebrews 7:14

Hello, anybody there?  Jesus could not accept tithes because he was not a Levite.  Only Levites could accept tithes under the Mosaic Law and Jesus is of a different priesthood that has no requirement for tithing.

By the way neither did the apostles accept tithes.  Let us look again at Acts:

And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia. Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. Acts 15:23-29

Well now surely the apostles were doing the Lord’s work.  They took the time to write this long letter and did not even have the decency to include tithing!  Oh the unmitigated gall of the apostles; do they not know that this is how cathedrals and worship centers are built.  How ever should pastors get paid if not for this!

That no one should or even can accept tithes today is sure. We have in place a law to which God no longer demands.  This is akin to what the Pharisees did:

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.  Mark 7:13

God demands of us that we follow a new tradition not of the letter but of a new and living way:

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. 2 Thessalonians 2:15

What therefore does the gospel of the kingdom demand of us today?

So what do we do under this new kingdom; this new covenant?  What is the gospel’s answer to all this:

Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.  Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed; as it is written,"HE SCATTERED ABROAD, HE GAVE TO THE POOR, HIS RIGHTEOUSNESS ENDURES FOREVER." Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; you will be enriched in everything for all liberality, which through us is producing thanksgiving to God. For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God. Because of the proof given by this ministry, they will glorify God for your obedience to your confession of the gospel of Christ and for the liberality of your contribution to them and to all, 2 Corinthians 9:6-13

The problem with the mindset of the typical Christian is that we have been taught to interpret the word of God in a strange way.  Most of you reading this would use this verse to support a command to tithe.  Why?  It is because you have been taught that the Old Covenant is an extension of the New and when you see the word give or sow you immediately equate it to the tithe of the Old Testament.  But remember the words of Hebrews:

Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt;

Keep this in mind as we continue to find out what the word of God says we are to do under this New and Living way.  Let us look at the elements in Corinthians:
1 – First Paul begins with a principle.  This principle is based on what Jesus said that if you give it shall be given to you.  One thing that must be realized that under this covenant what one receives is based on what one gives.  You therefore determine the amount of return based on what you give.  This is by far a better promise than in the old covenant.  God placed the determination of how much he returns to you based on how much you give.
2 – Each one must do what he is purposed in his heart to do.  This is by far a better tenet than under the old.  In the old covenant the determination was based on what God commanded.  Under the new and living way it is based on what our hearts lead us to give.  Notice he specifically says that it is free of compulsion or grudgingly.  God wants you to give from the heart not from a law.
3 – Through the next point he shows that we are to give to those who are hurting and are in lack.  This is very important because it was to these people that the gospel speaks in particular.
4 – This is the most important element to these verses.  Paul ends by saying that giving in this way proves our obedience to the gospel of Christ.  Do you realize what he was saying?  This type of giving is what the gospel of the Kingdom requires.  It must be:
  • Given
  • According to what you purpose in your heart
  • Not according to compulsion
  • Directed toward those who lack

Together giving in this way proves your obedience to the gospel of the kingdom.

Some have in their efforts to merge the old covenant and the gospel of the kingdom, have gone so far as to say that the tithe is the taxation system of this new kingdom.  No sir it is not.  God intends that under this system people give without law and their giving should be generous and liberal as a result of their changed nature not because of a command.

Will you follow him, will you acknowledge his ways, and will you obey the gospel of the kingdom?

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